I always remember a mentor early on in my governance career giving me a piece of advice that stuck with me even though at the time it seemed almost impossible. He said that a professional director’s political leanings should be impossible to discern. Observers should always see neutrality, a kind of invisibility when it comes to ideology. At the time, I thought that was a quaint notion, probably reserved for the few who had mastered the art of emotional self-control. Over the years, I have thought a lot about that advice because, frankly, neutrality is something I cannot claim. I have opinions, sometimes strong, sometimes loud, often contradictory, yet I try to navigate the world without letting them warp my judgment of others.
The truth is that defining my own political stance is a near-impossible exercise. Over 35 years of voting, I have cast ballots across the spectrum. If someone tried to pin a neat left or right label on me, they would fail spectacularly. The old binaries feel redundant now. I have a social conscience and care deeply about environmental issues, and I also believe in personal property rights, in rewarding individual effort, and in the principle that people should take responsibility for their choices. The only political system that ever resonated fully with me was the one I experienced in Denmark in the 1990s. It was a model with a strong social safety net, high taxation, but incredible societal cohesion and quality of life. It felt like a kind of holy grail, a society that balanced human decency with pragmatic governance.
So yes, my political leanings are confusing even to me, but my humanistic values are not. This brings me to the minor storm that has emerged recently around Chris Hipkins, his former marriage, and alleged behaviour that, thankfully, has remained largely undisclosed. I want to be very clear from the outset. The details are deeply personal, and the media has, sensibly, respected that boundary. I am not here to dissect the private life of a politician because that is neither necessary nor appropriate.
What fascinates me and deserves wider reflection is the principle that a person’s private life should not automatically become public fodder. It is tempting in the age of endless online commentary to turn every perceived slip into a spectacle. Yet the reality is that Chris Hipkins’ political views, his leadership, and his policy decisions should be judged on their own merits, not through the lens of what he did or did not do at home years ago. Personal lives and professional capacities are distinct realms, and we do a disservice to both when we conflate them.
It is not often enough recognised that New Zealand has a reasonably strong history of respecting that boundary. Those of us who have spent time in Wellington know that scuttlebutt often exists, but it is quietly acknowledged, discreetly ignored, and not weaponised for public spectacle. That discretion, that respect for privacy, is a quietly heroic feature of our political culture. It allows leaders to be human, fallible, and complex without every misstep being magnified into public humiliation.
We are in an era where the private too often becomes political by default. Social media amplifies rumours, commentary thrives on salaciousness, and the line between public interest and voyeurism blurs. In this environment, it takes courage to protect personal boundaries and it requires maturity from the electorate to respect them. Chris Hipkins, by all accounts, has navigated his leadership with integrity and the current noise around his past should not overshadow that. Judging him for alleged personal failings or, more accurately, for matters that belong firmly in the private domain, is both unfair and unproductive.
The principle here is simple. A politician’s work should be assessed on public action, policy decisions, and the outcomes they deliver for society. A robust debate about social policy, health reform, education, or climate action is legitimate. What happens in the bedroom or the nuances of a personal relationship is not. We have, in small but significant ways, maintained this boundary as a society. That does not mean politicians should be above scrutiny. It means we choose to respect the human dignity of those who serve.
I often think back to my early mentor and his advice about neutrality. While I cannot claim to be a neutral observer politically, I can advocate for neutrality in the treatment of personal lives. It is a subtle but crucial distinction. Our political discourse is richer, our leaders less burdened by fear of intrusion, and our democracy healthier when we maintain that separation. Chris Hipkins, in this context, deserves our respect, our understanding, and his privacy.
As someone who has long struggled with clear political definitions, I find clarity in this. Human decency, respect for privacy, and the recognition that personal and professional domains are distinct are values worth upholding. They are not partisan. They are human. If we lose sight of them, we risk turning public life into a theatre of shame rather than a forum for serious discussion.
While my political leanings may be a patchwork quilt of influences and impulses, my view on the treatment of individuals, politicians or otherwise, is firmly sewn. Chris Hipkins deserves the same respect and discretion we would hope for in our own lives. In that, we find a measure of common ground that transcends left, right, or centre, a reminder that even in politics, humanity matters first.

Great article Ben, and couldn’t agree more. I would just add that, in my opinion, the only time a public figure’s private life ought to come into the spotlight is when they cross lines defined by the justice system i.e. commit criminal behaviour.